Entries by Billy Stevenson (295)

Ulmer: Detour (1945)

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The strongest B-noir of the 1940s, Detour incorporates all the restrictions and setbacks of its shooting schedule into an extraordinary anti-aesthetic of sordidness, or impoverishment, in which the bourgeois self-hatred of classical noir is replaced by two, desperate journeys from New York to Los Angeles, in search of more promising employment. This divests the central 'crime' - nightclub pianist Al Roberts' (Tom Neal) manslaughter of the driver giving him a ride - of any exoticism, or voyeuristic thrill, while ensuring that the ensuing complication - another hitchhiker, Vera's (Ann Savage), discovery of the crime, and subsequent blackmail of Roberts - is similarly devoid of any sexual tension, or agenda: "If this were fiction, I would fall in love with her...or else she would make some supreme class-A sacrifice for me, and die..." The result is a profound, nihilistic banality, which finds most explicit expression in the gradual relocation of the antagonism between Al and Vera from a criminal, to a merely domestic, register, but is perhaps most poetically figured in the use of back-projections for virtually every sequence. This collapses New York, Los Angeles and, most strikingly, the miles of highway between them, into a single, blurry, gritty medium - as if to reinforce that, in the world that these protagonists (if they can even be called that) inhabit, all such distinctions are meaningless; or, rather, that the initial journey to Los Angeles, made by Al's lover (Sue Roberts), in search of Hollywood stardom, neglects the continuity between the studios and the gutter from which that journey is made.

Posted on Thursday, July 3, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Powell & Pressburger: 'I Know Where I'm Going!' (1945)

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'I Know Where I'm Going!' takes A Canterbury Tale's deflection of narrative into topography to its poetic conclusion, opening with headstrong Joan Webster's (Wendy Hiller) arrival at the Isle of Mull, in the Inner Hebrides. There, unfavourable weather prevents her sailing to her wealthy fiancee's lodgings on the (fictional) Isle of Killoran, forcing her to pass the time exploring her surrounds, under the guide of Torquil MacNeil (Roger Livesey), the last of a small outfit of soldiers posted to the area. In another director's hands, this could descend to so much Scottish kitsch, but Powell and Pressburger manage to imbue the landscape with a mystical, or mythological, autonomy - most explicitly in the subsumption of Joan and Torquil into the romantic curse placed upon his family - and, more specifically, in his final, tentative entry into the ruined castle in which that curse is engraved - but most poetically in the subsumption of the film's arc into the twin, ever-widening gyres of a local falconer's latest achievement, and the spectacular use of the infamous whirlpool of Corryvreckan, in which the final sea voyage almost perishes. In the same way, the duo select their locations and subjects with such idiosyncratic precision as to transform them into a host of minor, charismatic characters - from the sole phone box, built on the edge of a steep waterfall, and so rendered redundant by the roar of the winter months, to the local seal colony, whose "song" merges with the Gaelic of their neighbours to evoke a romantic fusion of language and landscape, to which the wry, cultured script is a mere counterpoint.
 
Posted on Thursday, July 3, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Siodmak: The Spiral Staircase (1945)

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This superb film turns on roughly the same premise as And Then There Were None, but nuances it further in the direction of a proto-slasher aesthetic. Most generally, Siodmak suffuses the (largely housebound) action with a mild hyperbole that lends an ambiguously supernatural aura to the killer. More subtly, by debilitating most female members of that household - a mute chambermaid, a drunken cook, a dying matriarch - and specifying that the killer's modus operandi is a taste for such debilitation, screenwriter Mel Dinelli ensures that the voyeuristic pleasures of his crimes are raised to a sexual pitch, anticipating the masses of dead teenage bodies to come, and beautifully encapsulated in the opening murder, which takes place against a screening of Edison's The Kiss. However, the most impressive gesture is Siodmak's poetic subjectivisation of the house - and, more specifically, his transformation of it into an extension of the killer's giant, omnipresent, aqueous eye, which incorporates everything into its hallucinatory, vertiginous scheme, of which the eponymous staircase is the mere epitome, or culmination. For this reason, horror tends to stem either from the characters' isolated immersion in fluid, connective spaces (corridors, staircases, porches), all of which represent so many variations on the aquarium that preoccupies the master of the house, or from their concomitant failure to recognise the extent to which their 'safe' rooms and communal areas are couched in such liquidity; that is, the extent to which the plot-long storm pervades and infiltrates the house, explaining the profound terror generated by a perpetually, and mysteriously, opened upstairs window.

Posted on Wednesday, July 2, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Clair: And Then There Were None (1945)

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And Then There Were None artfully translates the central innovation of Agatha Christie's crime writing - a late, abrupt transition from the third to the first person - into a fusion of the two modes, such that every character on the island upon which the narrative takes place seems to be both author and object of a series of murders sufficiently autonomous to consume everybody, including the perpetrator. To this end, Clair translates his taste for shared space into a visual, rather than aural, register, replacing the musical refrains of his Parisian films with an observation-network in which each character is simultaneously observer and observed, the house that they share becoming a mere synecdoche for the tools of observation - keyholes, windows, binoculars, telescopes - that contain and separate them. Despite the association of this gaze with paranoia, Clair nevertheless manages to suffuse the film with the wry humour of the original, as if to identify the camera with Hals' unsmiling, yet undoubtedly comical, cavalier, a portrait of whom appears in the living room that, along with the kitchen, represents the main space in which this comedy tends to manifest itself, insofar as it relates to the peculiar subversion of etiquette that the murder's anonymity and proximity brings. In the same way, the cast is almost entirely made up of character actors (including Walter Huston, Judith Anderson, Barry Fitzgerald, Roland Young and C. Aubrey Smith), creating a charismatic panorama that both reinforces this wry humour, as well as ensuring that the deaths have a less functional import than in the novel, and the modified conclusion is no more contrived than necessary.

Posted on Wednesday, July 2, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Lewin: The Picture Of Dorian Gray (1945)

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This striking adaptation represents one of the few moments in the cinema at which an intrusive, omnipresent narration seems appropriate, since it increasingly coincides with Dorian's (Hurd Hatfield) actions in such a way as to rob him of any interiority, reducing him to the beautiful automaton that Wilde envisaged. That said, Hatfield's maintenance of the same chiselled expression for the duration of the film, combined with Harry Stradling's deep-focus cinematography, tends to construe Dorian as a statue, rather than a painting. Hence Cedric Gibbons' ingenious art direction, which ensures both that every scene has at least one statue or frieze in the background (and generally several), and that these gradually move from a classical (especially Grecian) to oriental (especially Egyptian) register. Not only does this imbue Dorian's beauty with an increasing uncanniness, but it suggests that the distinction between his aestheticism, and painter Basil Hallward's (Lowell Gilmore) Buddhism is a false one; or, alternatively, that aestheticism is merely honest, rather than indulgent. In the same way, the selective use of Technicolour sculpts the portrait itself into a lurid three-dimensionality, while satisfying the novel's deeper, more subversive implication that even the grotesque, or horrifying, represents an aesthetic pleasure - albeit a more difficult one - such that Dorian's moral discovery is ultimately subsumed into his contemplation of the superlative beauty of death, of his own death. The one weakness is George Sanders' portrayal of Lord Henry Wotton which, while occasionally achieving the camp ambiguity of his original, frequently feels like a mere catalogue of Wilde witticisms, as well as an explication of their more mechanical, predictable qualities.
 
Posted on Wednesday, July 2, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Jennings: A Diary For Timothy (1945)

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A Diary For Timothy describes the first six months in the life of a child born on the fifth anniversary of Britain's entry into the war, baptising him in a font whose waters are variously described as those of the pronounced rainy season that struck England in the winter of 1944, the increasingly debarbed and demined coastline, and the pervasive, trickling notes of a lone piano player, which replace the orchestra of Listen To Britain, and are only partly offset by the predominance of Christmas carols in the second half of the film. As this might suggest, the propagandistic solidarity of Jennings' earlier works is replaced by a profound ambivalence that finds most immediate expression as a series of questions, or "things to think about", all of which culminate with the observation that "now that the danger's over for us, life is going to become more dangerous than before, oddly enough, because now we have the power to choose and the right to criticise, and even to grumble. A part of your bother, Tim, will be learning to grow up free." Concomitantly, the concluding remembrance of the aftermath of WWI produces a disorienting mixture of apprehension and melancholy ("Has all this really got to happen again") that finds its precedent in Hamlet's fixture on Yorick's skull, foregrounded in a local production, as well as, more generally, in Jennings' sensitivity to the surrealism, or strangeness, of technology - both military and non-military - most poetically encapsulated in his presentation of a rural family watching a grainy, amateur film of their farm as it stood at the beginning of the war.
 
Posted on Monday, June 30, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Dmytryk: Murder, My Sweet (1944)

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As the first noir to fulfil Raymond Chandler's particular hard-boiled vision, Murder, My Sweet complicates narrative to the point of extraneity, explicating it as the mere pretext for a poetic topography of mid-century L.A., as well as an elaboration of its quintessential resident - private eye Philip Marlowe (Dick Powell). Although Bogart may perfect Marlowe's iconic one-liners, Powell's background in musical comedy provides him with the requisite awareness, or assumption, of audience to ensure that his delivery is less solipsistic, more generous and, ultimately, closer to the wry self-deprecation of Chandler's original ("If I always knew what I meant, I'd be a genius"), if not its more embittered overtones. This, in turn, opens up his vulnerabilities, explaining the curious frequency with which he loses consciousness or is physically debilitated, as well as the priority given to his sense of manipulation as the motivating factor in that persistant contemplation of an ostensibly straightforward case that propels the 'narrative'; that is, the pervasive characterisation of his entire trajectory as a mere attempt to forestall an insidious, coercive presence that is ultimately identified with the cityscape itself, necessitating a ceaseless movement between its increasingly amorphous co-ordinates. Hence the continuous sense of being watched, which even extends to the isolated canyon where the crucial murder takes place, confirming Marlowe's quest as one for an elusive omniscience, or objectivity, and his wise-cracking as the attempt to fill in the brooding, unreal silence that settles over his office with dusk, is merely clarified by the neon that illuminates it, and only admits of description, rather than competition: "I just found out, all over again, how big this city is."
 
Posted on Sunday, June 29, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Sjöberg: Hets (Torment) (1944)

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A late version of the cautionary tales of German Expressionism, Torment explicates their critique as one of the institution, rather than of those individuals who fall victim to its hypocrises and contradictions. As such, it reflects the presence of screenwriter Ingmar Bergman, who centres his narrative on Widgren (Alf Kjellin), a young student faced with two ostensibly different teachers - his girlfriend Pippi (Gösta Cederlund), who represents the same loose feminine virtue as Lulu or Lola-Lola, and his Latin master 'Caligula' (Stig Jarrel), whose sadistic methods inculcate an omniscient fear that finds its stylistic corollary in Sjöberg's taste for high-angle shots, around which the shifting power dynamics tend to arrange themselves. At a certain level, the film's originality lies in its incorporation of these stock figures into a narrative that resists their transparency and, more specifically, characterises female vice as the result of male vice, rather than an incentive to it - a reversal of the entire mythology of original sin that is in keeping with the classical, rather than biblical, register within which the school tends to couch itself, as well as Bergman's own profound religious scepticism. That said, a further subtext seems to reiterate Pippi's inferiority, albeit at an intellectual, rather than a sexual or moral level, as evinced in the troubling efficiency of Caligula's teaching methods, whose proximity to indoctrination, along with the pervasive atmosphere of surveillance, terror and conformity - all of which culminate with the final examination and graduation - subsumes this ambiguity into a surprisingly ambivalent characterisation of fascism, condemning its moral bankruptcy, while grudgingly crediting it with a certain intellectual rigour, and compelling internal logic.
 
Posted on Saturday, June 28, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

McCarey: Going My Way (1944)

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Despite centring on Father Chuck O'Malley's (Bing Crosby) attempt to restore Father Fitzgibbon's (Barry Fitzgerald) New York parish, this sentimental classic artfully excludes religion; or, rather, takes a number of steps to universalise it, opening up the various sources of narrative charisma to a demographic beyond the Irish Catholicism around which they tend to dwell. Most explicitly, O'Malley rarely makes any doctrinal statement, nor gives any concrete indication of why he joined the priesthood - a decision that is consistently remarked upon by past and present friends for its incongruity. At the same time, he equates music with religion in such a way as to construe the various types of performance that occur throughout the film - culminating with his iconic rendition of the title tune - as a secularised liturgy, explaining their consistent proximity to the miraculous, as if the most perfect expression of his faith were a sung sermon. However, the most striking strategy is a reconfiguration of conversion around the distinction between the previous generation of priests - "old fussbudgets" - and those prepared to go out "on the golf- course...in the fresh air"; that is, a conversion away from the very doctrinal pedantry within which conversion usually tends to be couched. From this perspective, it feels as if the film is ultimately offering charismatic patriotism as religion, as evinced in the beatification of the neighbourhood, as well as the  restriction of doctrinal sentiment to those business interests threatening it. That said, sufficient religiosity - if not religion - remains to both ensure that O'Malley only ever has a paternalistic, or vicarious, investment in romance, and induce Crosby to maintain an uncharacteristically restrained, thoughtful performance.
 
Posted on Saturday, June 28, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Sturges: Hail The Conquering Hero (1944)

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Hail The Conquering Hero fufils the military satire lurking around the margins of Morgan's Creek. As in the earlier film, Eddie Bracken plays a small-town boy - Woodrow Lafayette Pershing Truesmith - thwarted in his dreams of military service. In this case, however, a group of renegade Marines co-opt him into a scam that involves replacing mild asthma with battle wounds as the reason for his discharge, thereby launching his home town into a patriotic frenzy. Although Bracken is memorable, the film belongs to the head of the Marines, who culminates the persona played by William Demarest in Sturges' oeuvre, as well as clarifying it - and this later strand of that oeuvre - in terms of an identification of America with opportunism, rather than individualism; or, alternatively, an explication of individualism as opportunism, explaining Demarest's curious ability to imbue his duplicity with an endearing, demotic wholesomeness. The result is an artful subversion of militarism, which consists not so much in contradicting it as in raising it to a slightly hysterical pitch - Capra on speed - as evinced both in a continuation of the chaotic, violent subtext of Morgan's Creek, as well as a hyperbolic conflation of different rhetorical registers, of which Truesmith's name is the mere epitome. From this perspective, the central conflict - both military and romantic - occurs between Truesmith and the insatiable, frequently aggressive, patriotism of his neighbours, which ultimately supervenes his revelation of the truth, proving that "Politics is a very peculiar thing...if they want you, they want you. They don't need reasons any more. They find their own...it's just like when a girl wants a man."

Posted on Wednesday, June 25, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Wilder: Double Indemnity (1944)

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Double Indemnity stands in the same relation to James M. Cain and Raymond Chandler as The Maltese Falcon does to Dashiell Hammett, translating their particular hard-boiled visions into a series of motifs and preoccupations that will become prototypical for classical noir. In some cases, these visions intersect, as in the elaboration of a bourgeois family schism - and, more specifically, a sickly proximity between motherhood and sisterhood - that speaks to a scepticism both of bourgeois values, and of everything outside those values; that is, to a deep bourgeois self-loathing, as if the protagonists' true province were the fine line between classes. Nevertheless, Cain's taste for sophisticated villains sits uneasily with Chandler's proportionate simplification of women, with the result that only one half of the crime duo - a bored housewife (Phyllis Dietrichson) who convinces an insurance salesman (Fred MacMurray) to assist in the murder of her husband - is elaborated at any length, albeit to an extent that sets the stage for the proliferation of criminal protagonists and narrations to come. Concomitantly, Chandler and Wilder completely transform the relationship between the salesman and his boss (Edward G. Robinson), re-imagining it as a homosocial respite from women whose transgressive undertones nevertheless seem to relate more to the conception of an exclusively cerebral romance than to the suggestion of some alternate sexual persuasion -  a scenario that sits nicely with Robinson's peculiarly asexual screen presence. Similarly, Chandler integrates Cain's pulp locales into an - admittedly nascent - panoramic mobility more in keeping with his own lurid romanticism, if only by virtue of the particular attention he draws to those motifs of slowness (a stuttering engine, the carriage where the murder takes place, the final flight on crutches) that reflect the salesman's increasing demobilisation, as well as the duo's recognition that the only way to avoid capture is to sink back into all those spaces where anonymity might dwell, most poetically in several scenes shot in and around "Jerry's Market", in downtown Los Angeles.

Posted on Monday, June 23, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Lang: The Woman In The Window (1944)

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The first of Lang's great dream-noirs, The Woman In The Window extrapolates a narrative from the window display that fascinates psychology professor Richard Wanley (Edward G. Robinson) - and, more specifically, from its subordination of the ostensible point of focus - an oil painting of a beautiful woman - to the uncanny emptiness surrounding it, which manages to be both ethereal and oppressive, light and dark, as if air were imbued with the opacity of glass. Appropriately, Wanley's relationship with the object of this portrait (Joan Bennett) is immediately subordinated to their mutual entrapment in just such a medium, due to the unforeseen, traumatic emergence of one of her jaded lovers, and the violent manslaughter that quickly follows. To this end, Lang imbues the action with the same glassiness, from the mirrors that pervade the woman's apartment, to the car windows and windscreens that so often constitute the only thing between Wanley and capture, as well as their common denominator - the rear-vision mirror that equates looking over his shoulder with the mere act of glancing into this medium. The result is the first film to fully transform tension, or suspense, into the more characteristically noir experience of an interminable, unbearable waiting, in which the exponential identification of what is with what might be produces a hallucinatory intensity that, along with this shimmering glassiness, paves the way for what might otherwise be a fairly disappointing, or at least conventional, conclusion.

Posted on Sunday, June 22, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Fernandez: Maria Candelaria (1944)

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This haunting film elegantly interrogates Mexico's Pre-Columbian mythologies, taking their quintessential image - the floating gardens of Xochimilco - as the province of an allegory that centres on the eponymous heroine's (Dolores del Rio) attempt to survive an equally hostile Indian and Spanish population, the one decrying her as an untouchable, the other withholding quinine for a few extra pesos. Along with several spectacular crowd sequences that anticipate the Revolution to come - or, alternatively, envisage it as an extrapolation of anarchic religious ceremony - this construes Mexican identity as a contested space, or no- man's-land, analogous to the surface of the river that provides Maria with her flowers, and upon which most of the action takes place. Nevertheless, cinematographer Gabriel Figueroa ensures that this unease also informs that surface, imbuing it with a hyperbolic stillness that allows it to be completely perpendicular with the poplars against which it is set, as well as completely continuous with Maria's lustrous skin, thereby explicating its artificial, fantastic qualities. Hence Fernandez' use of a framing device in which an artist tortuously questions his methods and motivations for representing Maria, giving the lie to his insistence that "Painting is not as difficult as one supposes. I just paint what I see: Mexico".

Posted on Saturday, June 21, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Cukor: Gaslight (1944)

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This Victorian noir effectively takes place in one house, and the square that surrounds it, both of which are enlivened in a manner that prevents the plot becoming too stagebound, to the extent that they tend to surpass their inhabitants as protagonists. As the "house of horror", 19 Thornton Square possesses secrets of a sufficient magnitude - especially those pertaining to the mysterious murder of Paula Anton's (Ingrid Bergman) aunt, and her husband Gregory's (Charles Boyer) fascination with the property - to constitute a mnemonic presence; an awareness of free-floating, elusive recollections. More specifically, playwright Patrick Hamilton structures the narrative around a series of events that emphasise the house's organic continuity, both in itself as well as with the other terraces adjoining the square - most explicitly in the omnsicient tread of Gregory's footsteps across the attic floor, but most poetically in the shared gas system, which ensures that his ominous passage causes all the other fixtures in the house to flicker, paving the way for a series of hallucinatory tracking-shots. These form part of Cukor's contribution to this enlivening - a pervasive condensation of the house to so many vertical sight-lines, such that the province of the action takes place along a trajectory encompassing the front door, stairwell, ceiling of Paula's bedroom, attic and skylight of the attic, as if to hypothesise a point-of-view shot of the entire house; or, rather, a point-of-view shot from the perspective of it. Unfortunately, the flipside of this enlivening is a tendency towards one-dimensional human characterisation, with the result that the talents of Bergman, Boyer and Joseph Cotten (as a detective who takes a slightly implausible interest in Paula) are subordinated to a melodramatic imperative that finds clearest expression in the former's madness, and means that the charismatic contributions tend to come from the supporting cast, especially Angela Lansbury and Mary Whitty. That said, this one-dimensionality nicely reflects the mercilessness with which Gregory objectifies anyone who stands in the way of his plans; or, rather, his reduction of their eyes to so many ciphers for the jewels he hopes to locate.

Posted on Friday, June 20, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Sturges: The Miracle Of Morgan's Creek (1944)

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The Miracle Of Morgan's Creek commences a more radical, if less consistent, period in Sturges' career, by transforming the comedy of remarriage into a comedy of bigamy. Not only does Trudy Knockenlocker (Betty Hutton) only recognise her desire for Norval Jones (Eddie Bracken) after an all-night binge that leaves her married and pregnant to a faceless soldier, but her use of an (unremembered) pseudonym makes remarriage an absolute necessity. At a certain level, this deconstruction of screwball conventions merely reinforces their profound affirmation of romance in the face of convention. Nevertheless, Sturges raises the comic disparity between Trudy's beauty and Norval's (supposed) ugliness to such a pitch that romance itself is poisoned by the cruel conflation of personality and appearance; or, alternatively, by the reduction of charisma to a mere extrapolation of physical gifts, rather than anything that might supervene them. At these moments, the film approaches Sullivan's Travels in its bitter self-revulsion, condensing the oppressiveness of a typecast star system into Norval's banal, pathetic, and ultimately self-fulfilling ruminations: "The older I get, the uglier I get...I guess a face like mine, you just can't grow out of it so easy...I really didn't blame you when you started looking at the personality kids with the Greek profiles." Similarly, Sturges pares the physical chaos that informs screwball back to its slapstick roots, drawing out its cruelty so as to suggest some deep, alarming violence texturing the comedy, and producing a series of pratfalls whose humour is ultimately subordinated to their rupturous reduction of characters to bodies. This culminates with the militaristic media frenzy that greets Trudy's birth of sextuplets ("Nature Answers Total War!...Platoon Born In Midwest!") - a miracle that, in Mayor McGinty's words, encapsulates "the biggest thing to happen to this state since we stole it from the Indians!"

Posted on Wednesday, June 18, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Eisenstein: Ivan Groznyy - I (Ivan The Terrible - Part I) (1944)

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This extraordinary film presents Tsar Ivan IV's (Nikolai Chersakov) unification as a type of Stalin's collectivisation and liquidation. As such, it is suffused with religiosity, if not religion per se, the two central crises involving Ivan's incorporation of the language, imagery and gravity of the Russian Orthodox Church into his own struggle to create a "third Rome". In the process, terror is reduced to the mere by-product of a martyrdom that rivals Christ's, producing a sublime pathos that outstrips the fate of any of its victims, while ensuring that Ivan's own motivations for performing that terror are externalised, transformed into a divine dialectic imperative that leaves him as disoriented as anyone else. To this end, Eisenstein imbues every space with the sickly, claustrophobic aestheticism of Russian Orthodoxy - especially Ivan's 'palace', which is little more than a gigantic, labyrinthine crypt, studded with frescoed eyes; a reification of his paranoia. The same static, ornamental quality applies to the characters themselves, who tend to be fragmented into so many eyes and tongues, producing the disparity between speech and sight responsible for that paranoia, and inducing Ivan to compensate, visually, for his detractors' ability to remain just out of earshot; or, alternatively, to navigate the elusive presence of a visual whisper, analogous to the percussive elements of Prokofiev's score. The result is a plastic irrealism that approaches animation, particularly in the concomitant disparity between figures and their shadows, which finds most poetic expression in Eisenstein's orchestration of a scene so as to ensure that Ivan's shadow is much larger, and his face much smaller, than a globe of the world, confirming that the pervasive pathos stems from the contrast between his plight and his potential; or, more accurately, between his fulfilment of a crucial moment in the dialectic, and his inability to fully contextualise, or appreciate, that moment.
 
Posted on Monday, June 16, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Hitchcock: Lifeboat (1944)

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Lifeboat represents an artful compromise between the demands of WWII, and those of Hitchcock's ongoing project of documenting the moment at which subjectivity is radically reconfigured. All the action takes place on a boat populated by the few survivors of an American-German naval encounter, localising and individuating the conditions of war in a manner that is alternately suspenseful and poetic, and providing a kind of epitome of Hitchcock's universe in its vision of a claustrophobic chamber drama drifting through a wide, ambiguous, unsettling medium that is ultimately continuous with horror - in this case, of a prospective concentration camp. This translates patriotism directly into charisma, imbuing it with a heterogeneity that militates against the propaganda element, and is encapsulated in the differences between a reporter (Tallulah Bankhead) and ship's engineer (John Hoviak), around which the other characters arrange themselves. More impressively, it transforms the requisite vilification of Germany into a surprise, or even a twist, as if to clarify Hitchcock's province of enquiry as the moment at which everything most feared, and even expected, comes to pass; or, rather, at which events suddenly, and traumatically, reveal the extent to which they were both feared and expected. Given Hitchcock's uncanny ability to render this revelation - and, more generally, the allocation of good and evil - contingent on the objects that disclose it, it may be that the ostensibly jingoistic, straightforward finale is merely an index of the dearth of such objects on board.
 
Posted on Saturday, June 14, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Powell & Pressburger: A Canterbury Tale (1944)

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The contemplative masterpiece of WWII cinema, A Canterbury Tale translates the strangeness of God into an extraordinary premise - that the war is a miracle, and its dislocations the mere pretext for a telescoping of history that condenses the spiritual life of Britain into a continuous revelatory presence, from the earliest days of the Iron Age to the peak of Anglicanism. This, in turn, presents a series of subsidiary miracles to a war nurse (Kim Hunter), American soldier (Bob Johnson), and English soldier (Dennis Price), all of whom find themselves on a modern day pilgrimage, to which end Powell and Pressburger subsume everything into topography, in its broadest sense. Not only is the narrative trajectory deflected into an elaboration of the various sight-lines of the cathedral - most pervasively from an elevated bend in the pilgrim's road, but most poetically from the vistas opened up by the bombing of Canterbury - but virtually every object hearkens back to a former time; or, rather, to a particular mythology of Englishness, encompassing hawks, ducking-stools, illuminated manuscripts, and the poetry of Dryden. Similarly, the 'characters' tend to be differentiated purely as various bodies of intimate, topographical knowledge, such that their very ability to converse at all both translates the temporal telescoping into a spatial register, and clarifies it as the product of a universal pastoral instinct, a longing for the country that is as old as war itself. The result is possibly the only film in which the duo benefited from black-and-white cinematography, conjuring up a shadowy universe between present and past that is ultimately identified with cinema itself.

Posted on Thursday, June 12, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Capra: Arsenic And Old Lace (1944)

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Arsenic And Old Lace explicates Capra's cacaphonous conversation-space as a madhouse, centring on a pair of spinsters who routinely perform mercy killings, for the sake of the old and (supposedly) lonely, and their nephew Mortimer (Cary Grant), who is so committed to being alone that he has written several books on the value of singledom, and regards his own engagement as a source of profound shame. This produces a fairly original combination of comedy and horror, especially upon the arrival of Mortimer's evil brother Jonathan (Raymond Massey) and the plastic surgeon (Peter Lorre) responsible for his many facial reconstructions, the most recent of which is modelled upon Boris Karloff's Frankenstein, and so exudes a tangible irrealism that clarifies Capra's indebtedness to animation in general, and Disney in particular, placing the surgeon in a position where he is confronted by the horrific autonomy of his own penmanship. However, for the most part the script suffers from excessive staginess, which remains unredeemed by Mortimer's briefly sketched background as a prominent theatre critic, as well as the constant, contrived speculations on the similarities between theatricality and reality, art and life. Similarly, this scenario lends itself to Grant's most self-congratulatory, one-dimensional proclivities, such that his performance feels like little more than a series of hyperbolic double-takes, and is never far from explicitly acknowledging the camera. That said, there's a certain ingenuity to Capra's establishment of this fairy tale as a skewed version of reality, rather than fantasy per se - or, more specifically, his vision of Brooklyn as a mere perpetuation of Halloween - that anticipates the magnificent dystopia that haunts his next.
 
Posted on Thursday, June 12, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment

Preminger: Laura (1944)

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Laura makes the astonishing, genre-bending gesture of replacing the hard-boiled lens that typifies noir with that of a verbose, effete aesthete (Clifton Webb), ensuring that the rugged masculinity proffered by the police officer (Dana Andrews) investigating the murder of socialite Laura Hunt (Gene Tierney) is subordinated to his status as a beautiful object, and his examination of the case subsumed into the audience's predatory contemplation of his adherence to those "muscular and handsome" ideals that constitute the real motivation for the crime. In the same way, his mobility is radically circumscribed, as is the province of the narrative, most of which takes place in two cluttered apartments, and, more generally, in a striking relocation of the noir universe from L.A. to Manhattan, and from a bourgeois to aristocratic mileu, both of which remove these spaces from the amorphous anonymity of their West Coast forbears. That said, mobility still remains, but is artfully transferred to the aesthete's omniscient, invisible poison pen, and the gossip that it generates, while romance finds itself caught between these two extremes; or, rather, finds expression in terms of the love affair between a gay man and his doll - an homme fatale and his sujet d'art - such that Laura is ultimately indistinguishable from her uncannily radiant portrait/reflection, and her sudden return merely clarifies that she was never really alive; a fine, porcelain ghost. 

Posted on Wednesday, June 11, 2008 by Registered CommenterBilly Stevenson | CommentsPost a Comment
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